From the arrest through the death to the resurrection, Jesus walked in God's will. The women need not have wasted their money on the spices to preserve Jesus' body; God has taken care of it and has been in control all along.
The angels' words bring Jesus' words back to mind. The women cannot keep to themselves what has just happened--they return to tell the eleven and those with them. The entourage had included a large group of women, but Luke only names Mary Magdalene , Joanna and Mary the mother of James Mk Though the women are convinced, the rest are not. They come to belief slowly. Many of the disciples are originally skeptics about resurrection. At first they regard the women as hysterical, telling an idle tale.
Leros NIV nonsense , used here for "idle tale," was used in everyday Greek to refer to the delirious stories told by the very sick as they suffer in great pain or to tales told by those who fail to perceive reality 4 Maccabees ; Josephus Jewish Wars 3. The other disciples think these women must be dreaming. Luke notes most of them do not believe their story, except for perhaps one or two present.
Yet Luke , if a part of the original document, indicates that Peter cannot sit still upon hearing the report. He has learned to trust what Jesus predicts. So he gets up and runs to the tomb, sees the linen clothes by themselves and departs.
He wonders, or marvels, about what has come to pass. There is a little debate among interpreters whether Peter believes at this point.
What is the Gospel? | oxlosilgoma.cf
In fact, most doubt it, arguing that the term "marveling" thaumazo; NIV wondering is ambiguous see ; ; Acts But surely it is hard to call Peter doubting here, and the term can be positive as in Lk , 63; , 33; ; ; ; ; ; Stein Something stirs him to check out the story when others are incredulous. In addition, his recent experience with his denials has surely taught him to trust what Jesus says. Peter walks away from the tomb simply contemplating what may be ahead.
Something is happening, and its reality is slow to sink in with Jesus' followers. Just how much they struggle to understand the reality of Jesus' exaltation is indicated in the Emmaus incident that follows.
What is the Gospel?
Though the church proclaims the resurrection confidently today, the original witnesses had to be convinced that it had occurred. Resurrection had been promised by Scripture and by Jesus, but only slowly, grudgingly and methodically did the disciples come to see that it had come to pass. The Emmaus Dialogue This resurrection account is one of the most dramatic stories in the Bible.
Part of what makes it such an enjoyable story is that the reader knows more about what is taking place than the two disciples who unknowingly encounter Jesus. The British would call such a story "cheeky," because it pokes fun boldly at the doubting of resurrection. The reversal of emotion within the account shows how powerful a truth resurrection is. If God has power over Jesus' life and death, he also has power over all life and death. God is the Creator of life and is sovereign over death. If he points an endorsing finger at Jesus, how can humanity doubt him? This meeting occurs as two disciples journey to Emmaus.
They are sixty stadia, or about seven miles, from Jerusalem the exact location of ancient Emmaus is not known today. The recent events have given them plenty to discuss, just as a major political event does among us today. In fact, the text portrays their discussion as rather intense, since syzeteo can refer to debating Mk ; Lk ; Acts As they journey, a man joins them.
Now Luke cleverly notes that it is Jesus, but he also mentions that the men cannot recognize him as Jesus. For once the joke is not on the reader but on the participants.
Jesus is not being cruel here, but his gradual revelation of himself allows them to learn certain lessons about trusting God's promises. The disciples had been told about these events many times, but they cannot conceive how they could come to pass.
- Gift of Wonder (Mills & Boon Love Inspired);
- HISTORICAL FOUNDATIONS OF CHRISTIANITY;
- 8. Ecclesiology: The Church | oxlosilgoma.cf.
The gradual revelation drives the point home vividly and calls on them to remember God's Word while trusting that what he says will come to pass. As we remember God's promise, we should rest in it vv. Luke's detailed account gives the reader an inside glimpse at how events were understood by disciples before they became aware that Jesus had risen from the dead. In all of these encounters, God shows himself to be in total control note also v.
So Jesus asks the two men about their conversation. Their countenance says it all: they stood still, their faces downcast.
For these disciples, hope had been buried in the tomb provided by Joseph. In fact, one of them, Cleopas, is shocked that their new companion is unaware of recent events.
Different Day, Same Conversation
His question's irony can hardly be overstated: "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days? If anyone knows, it is the One they are speaking to! But to draw them out, he asks them about their discussion. Reviewing the story of Jesus of Nazareth, they refer to him as a prophet, a popular conception of who Jesus was ; ; , 18; In fact, this view of Jesus, when comparing him to a prophet like Moses, correctly reflects an aspect of his ministry Acts ; This Jesus was powerful in word and deed before God and all the people.
But the leadership, chief priests and rulers, handed him over to be sentenced to death, and they crucified him The disciples' hope had been different: "We had hoped that he was the one who was going to redeem Israel. The leaders had handed the promise over to Rome, and their persistence had extinguished its flame.
Where these disciples place responsibility for Jesus' death is clear, and so is their disappointment. But the story is not over. Three days have passed, and new events have caused a stir. Some of the female disciples journeyed to the tomb, only to find no body inside. They claimed to have seen a vision of angels. They claimed that he was alive. Still others went to the tomb and found it empty, but they did not see Jesus. This empirical note seems to be key for the two, since it seems they are not yet convinced that Jesus has been raised from the dead.
Thomas gets all the contemporary press as a doubter of the resurrection, but Luke 24 makes it clear that he was merely one of a crowd, including these two followers. Like modern people in their skepticism, they will be persuaded only if they actually see Jesus. As readers we almost want to yell at the two, "Take a close look! Though resurrection is hard to believe, be assured that it took place. Its reality means that Jesus' claims are true.
He was more than a teacher and more than a prophet. He was the promised, anointed one of God. A host of skeptics saw that this was so, and they believed. Do not be skeptical as these men were. Remember what God required of his Messiah: suffering, then vindication in exaltation.
Jesus starts to break their misconceptions with a rebuke: "How foolish you are, and how slow of heart to believe all that the prophets have spoken!
leondumoulin.nl/language/fairy/treating-mrs-jameson-dr.php Did not the Christ have to suffer these things and then enter his glory? Jesus reviews the rest of the story from the book that reveals it. Events and Scripture together raise the issue of faith in God's promises. The disciples have been slow to believe. They have not read Isaiah or Psalm 16 with understanding, not to mention Deuteronomy , Psalm , Psalm , Psalm or Daniel No doubt when beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself, Jesus used many of the texts that show up in other places in Luke and Acts.
By taking them back to the Scripture, Jesus is noting that what took place was part of God's plan and promise. Luke highlights the point by speaking about all the Prophets and interpreting all the Scripture. Scripture's promise centers on Jesus. This text is a primary witness to Jesus. We can rest assured that Jesus is who he claims to be. The lesson has not ended, but it is getting late. So as they draw near to Emmaus, Jesus pretends NIV acted as if; Greek prosepoiesato he would journey on, but the men prevail upon him to stay with them.
Since he has revealed the plan, now it is time to reveal the person. It is in the intimacy of fellowship that Jesus is recognized. This setting is no mistake; it is a major Lukan theme. Many of the resurrection appearances he describes are associated with table fellowship Lk ; Acts ; ; also Jn As Jesus sits at the table, takes the bread, blesses it, breaks it and gives it to them, their eyes were opened. In a situation that recalls the feeding of the five thousand and the Last Supper, the disciples realize that they have been talking with the Lord himself Lk ; Though not a reenactment of the Last Supper, this meal does show that Jesus is present and is known when his disciples remain close to him.
The lack of recognition of verse 16 is reversed.